It’s that time of year again. Decorations are out. In the town I currently live in, Branson, they skip over Thanksgiving and put up Christmas decorations on November 1.
I am slowly starting to be able to celebrate Christmas with joy again.
When I was a Salvation Army officer, I dreaded this time of year. The emphasis was on making money and trying to raise enough money to be able to support ourselves for the next coming year. Any joy that I had was taken away by the need to make money. If we didn’t make enough money, our finances were micromanaged by our headquarters and we were restricted as to how to spend our funds.
Most people do not realize that The Salvation Army is actually a Christian denomination. Their theology is very similar to the Methodist Church. It would fall under the Wesleyan-Arminian (Holiness) tradition. They just use military jargon for all church descriptions. Officers are pastors. Soldiers are laity. A congregation is a corps, etc. They have one general and he or she is like the pope.
As a denomination in and of itself, I could never count on my parishioners’ donations to fund the services that we did. We were always a small congregation and we barely had enough money. There was no way I would even be able to make my wages.
Is The Salvation Army homophobic?
I am always invariably asked whether or not The Salvation Army is anti-LGBTQ.
The answer is a resounding YES.
“How could this be?” You might ask. The Salvation Army has put up numerous websites, trying to refute the evidence that they are anti-LGBTQ. Some of these are very, very effective. Others are less so. You see, The Salvation Army tries to place a distinction between their “practical” services and their “theological” services. In the end, their theology informs their acts of service. Unfortunately, that includes the belief that people involved in “homosexual” relationships are in fact sinning.
My own personal belief is that they are trying to straddle the fence. On one hand, The Salvation Army receives millions of dollars from various governmental services to provide all sorts of assistance to people. There is always the caveat that these funds must be used without discrimination.
At the same time, The Salvation Army‘s actual theological stance is a very conservative one. They believe that being gay in and of itself is not a sin, but acting out on homosexual tendencies is a sin. I am forced to laugh at this. What do they mean? Having sex? Looking at someone of the same gender as attractive? Having rainbows for decorations? As a person in the LGBTQ community, you would only be welcome to attend their services. You would not be allowed to become a member. They certainly would not officiate at any weddings. Any Salvation Army officer (pastor) who attends a gay wedding must do so out of uniform, or else they would be terminated.
The Salvation Army has removed all position statements about LGBT issues from all of their websites, but they still exist. They just refuse to publish them because they are so inflammatory. On the one hand, they want to be true to their policy of discrimination against the LGBT community. On the other hand, they do not wish to lose out on funding from the general public and from government sources.
Money
In the end, it’s all about money. This time of year especially is vital to The Salvation Army. When I was an officer, I was repeatedly informed that we normally receive half of our monetary donations during the holidays.
I view it this way: if you are a member of the LGBTQ community, The Salvation Army is obligated to help you out, especially if they have government funds. However, their theology does not allow them to accept you or to support you. If you just take a cursory glance at the many social media sites, especially those on Facebook, you will notice that there are several groups set up by members of The Salvation Army in direct defiance of anything LGBTQ inclusive. They regularly publish conversion therapy websites and links to “ex-gay” ministries. Technically they are not officially affiliated with The Salvation Army, but they do represent the majority opinion.
I will grant that there are discussions right now in The Salvation Army regarding “conversion therapy” and inclusion. However, because The Salvation Army is a military hierarchy, with a top down structure, any theological change will need to be taken from the top. A grassroots movement has largely been ineffective. I even challenged those who should be allies in The Salvation Army to take a more vocal stand and risk their beliefs for censure and termination. That challenge was met with derision. It is too much for them to risk losing their spiritual home.
And I get that. I didn’t want to leave The Salvation Army. I was made unwelcome there. They were my spiritual foundation. I am who I am because of them. However, because I am a member of the LGBTQ community, I will never truly ever be welcome there again. It really is a type of spiritual abuse.
It goes the same way for The Salvation Army if they were to suddenly become accepting of the LGBTQ community. Many members would leave an already small denomination, leaving them with only social workers and pastors, ill-equipped to handle an already behemoth charity organization.
What would force The Salvation Army to change? In one word: money. If people stop donating to The Salvation Army and let it be known that it was because the Army is anti-LGBTQ, then maybe, just maybe, The Salvation Army will change their stance. It’s sad, but true. This year, especially because of the pandemic, The Salvation Army is already expecting a drop of about 50% in the United States for their donations. As the founder of The Salvation Army, William Booth, once said, "That and better will do."
Instead, donate your money to agencies that don’t discriminate. It would be one thing to stop donating to The Salvation Army. It would be better, though, if you used your funds to donate to causes that do not discriminate whatsoever. Even better, donate to organizations that actively strive to help the LGBTQ Community.
I used to love The Salvation Army. They showed me what it meant to care when no one else would care. They had no problem going to where the need was greatest. It was when they told me I was no longer welcome because of my orientation that I saw them for what they truly are: hypocrites.
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